Where Psychology Falls Far and Short
by Martin and Deidre Bobgan
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Since God has already given unto us
"all things that pertain unto life and godliness" (2 Peter 1:3),
Christians do not need the psychological wisdom of men. They already
have the truth of God. They do not need to seek solutions to life’s
problems from the Freudian, Jungian, Adlerian, Rogerian psychologies
or any other such counseling psychology. Psychotherapy has greatly
distorted and damaged the faith once delivered unto the saints,
falling far from Scripture by giving psychological substitutes for
the truths of the Gospel.
Prior to the Second World War mental
health practitioners (psychotherapists) were almost nonexistent. By
the early 1960s 14% of the U.S. population had received mental
health treatment. Since that time the numbers have increased to over
50% of the American population.
One writer said:
Probably no single individual has
had a more profound effect on twentieth-century thought than
Sigmund Freud.… Freud has...changed the face of society.
Freud and his followers have altered
the thinking of both society at large and the Christian church.
Psychological thought opened an evil Pandora’s box with respect to
many of the teachings of the Bible and has since invaded and
pervaded much of Christianity.
The Bible communicates the truth about
mankind. Contrastingly, clinical psychology combines information and
misinformation, fact and fiction, and represents only the wisdom of
man about which we are warned in Scripture (1 Cor. 2).
Based upon both Scripture and
scientific research, we recommend that Christians do not go to
psychotherapists or take personality tests. A summary of our
position on psychotherapy is that psychotherapy is questionable at
best (lacks scientific support), detrimental at worst (potentially
harmful), and a spiritual counterfeit at least.
Three Violations of Scripture
While there are many psychological
violations of Scripture, we will consider just three of them: the
influence of
family/parents, how one
views the past,
and one’s understanding of
self. Following that
we will look at three serious psychological distortions of God’s
truth.
Family/Parents
We read about God establishing parents
and the family in Genesis. People throughout the world are family
oriented. Someone once said, "Family is where, when you go there,
they have to take you in." As for parents, in Exodus 20:12 we are
given the commandment to "Honour thy father and thy mother."
The family and parents in particular
suffer greatly in counseling. Psychotherapists view the family and
parents as a fertile field to explore and explain present problems.
Prior to the rise of psychology, family was sacrosanct. Blaming
parents and especially the mother for one’s present problems was not
encouraged before the counseling movement. Now, psychotherapists
often lead clients to focus on negative memories of parents and
family and even to blame them for current difficulties.
¡
The Past
The apostle Paul spoke about the past
in Philippians 3:13,14.
Brethren, I count not myself to
have apprehended: but this one thing I do, forgetting those
things which are behind, and reaching forth unto those things
which are before, I press toward the mark for the prize of the
high calling of God in Christ Jesus.
In psychology the past and particularly
one’s early life is a minefield to explore, analyze, and use to
blame others. Before the rise of psychology, one would not be
discussing early life experiences as a means of explaining one’s
current problems. The past and particularly early childhood were
romanticized, not pathologized or psychologized. Contrary to the
Bible, counselors have opened wide this area of blame for present
life problems.
The Self
Jesus tells us in Matthew, Mark, and
Luke:
If any man will come after me, let
him deny himself, and take up his cross, and follow me. For
whosoever will save his life shall lose it: and whosoever will
lose his life for my sake shall find it (Matt. 16:24,25).
In psychology individuality and
autonomy are highly valued. The self by itself is important.
Psychotherapy promotes a maximized individualistic model
and one to be discussed
and explained in counseling.
Contrary to biblical teachings,
psychotherapy too often leads to blaming other people and past
circumstances and to exalting the very self that we are to deny.
Instead of being other-directed and being concerned about one’s own
sinful acts against others, the talk is self-directed and concerned
about the sins of others against oneself. Self-orientation is a
primary reason why we have a breakdown of social norms and values,
as responsibility is shifted away from self to others.
Three Psychological Substitutes
Psychology is actually a false
religion. Dr. Thomas Szasz, one of the best-known psychiatrists in
the world, has said in his book
The Myth of Psychotherapy:
[Psychotherapy] is not merely a
religion that pretends to be a science, it is actually a fake
religion that seeks to destroy true religion.
There are many other conflicts between
psychology and Christianity. The Bible teaches about sin, salvation,
and sanctification. In regard to
sin,
Scripture tells us: "For all have sinned, and come short of the
glory of God" (Romans 3:23). In regard to
salvation,
Scripture tells us:
That if thou shalt confess with thy
mouth the Lord Jesus, and shalt believe in thine heart that God
hath raised him from the dead, thou shalt be saved. For with the
heart man believeth unto righteousness; and with the mouth
confession is made unto salvation (Romans 10: 9,10).
In regard to
sanctification,
Scripture tells us:
And the very God of peace sanctify
you wholly; and I pray God your whole spirit and soul and body
be preserved blameless unto the coming of our Lord Jesus Christ
(1 Thes. 5:23).
While sin, salvation, and
sanctification will nowhere be found in any of the psychologies,
these psychologies do provide unbiblical substitutes.
Each stream of psychology has a substitute for sin, salvation, and
sanctification by describing the
brokenness of man,
the rescue from the
brokenness, and the
means of personal growth.
All of these are found in the numerous counseling approaches.
Look, for example, at the teachings of
Sigmund Freud, who is the best-known of all of them. He describes
man’s brokenness as being the result of repressed early life
experiences. Freud’s rescue from brokenness is, with the help of a
therapist, examining what went wrong in the past and in the early
family life and how the parents and particularly the mother were
responsible for the person’s current unhappiness. Freud blamed
mothers for creating dependence on the part of their children, thus
causing them problems later in life. And, what is the means of
personal growth? One textbook describes it this way:
The patient and the psychoanalyst
must be prepared to persevere in the process for an indefinite
period. Psychoanalysis takes time—between three and six years,
sometimes even longer. Sessions are usually held four or more
times a week for 45 to 50 minutes each.
Granted, Freudian analysis takes longer
and is more intensive than the rest, but all have some explanation
about the brokenness of man, the rescue from brokenness, and a means
of personal growth. But, none teach about sin, salvation, or
sanctification. Just
substitutes for them.
Psychotherapists have unbiblical
substitutes for how to view family and parents, unbiblical
substitutes for how to deal with the past, unbiblical substitutes
for how to view the self, and unbiblical substitutes for sin,
salvation, and sanctification.
But wait a minute!
There is one important crucial teaching of Scripture they do not
have. In all the psychologies, you will not find any teaching on
the rest of the story.
Look in all the psychoanalytic, behavioristic, humanistic, and
transpersonal psychologies and you will not find that outstanding
promise for believers called
glorification.
And if children, then heirs; heirs
of God, and joint-heirs with Christ; if so be that we suffer
with him, that we may be also glorified together (Romans 8:17).
Four Forces of Psychology
There are four forces or branches of
psychology referred to in the literature. The first is behavioristic
theory; the second is classical psychoanalytic theory; the third is
humanistic psychology; and the fourth is transpersonal psychology,
which emerged out of humanistic psychology in the late 1960s.
In spite of the fact that the
transpersonal psychologies merge Eastern mysticism and Western
rationalism and involve a variety of Eastern meditation practices,
there is no doctrine of a future eternity with God as taught in the
Bible. There is striving towards a complete loss of
self-centeredness and attempts to become one with people and nature.
The biblical doctrine of glorification is obviously absent from the
first three forces of psychology, and, when examined, transpersonal
psychologies offer nothing close to glorification and the promise of
eternal life.
Thus, while the four forces of
psychology offer their varied and sometimes conflicting
understandings and resolutions to life’s problems, none have
anything to say about this most important question about man’s
future.
Eternity
When life really gets bad and things
are tough, when death itself is at the door, when the need is
greatest, the psychologist has nothing to offer beyond this present
life. Psychology is a flesh-oriented, ego-fixated, superficial
attempt at solutions to the most important issues of life, which are
spiritual. Counseling psychology essentially looks
backward
and inward.
The child of God looks
upward and
forward.
Psychological systems fall short of
answering the most basic human question, that of eternity. In fact,
if you want to expose a psychotherapist, ask
"What about eternity?"
"What does psychotherapy have to offer where it matters most?" The
answer is clearly:
Nothing!
The Apostle Paul, in his letter to the
Philippians, spoke of a desire to depart and to be with Christ. In 2
Corinthians 5:8, he says, "We are confident, I say, and willing to
be absent from the body, and to be present with the Lord." He looked
forward to a glorious eternity with Christ.
Charles Haddon Spurgeon once wrote
about life in this way:
More trials, more joys; more
temptations, more triumphs; more prayers, more answers; more
toils, more strength; more fights, more victories; and then come
sickness, old age, disease, death. Is it over now? No! there is
more yet—awakening in Jesus’ likeness, thrones, harps, songs,
psalms, white raiment, the face of Jesus, the society of saints,
the glory of God, the fulness of
eternity,
the infinity of bliss. O be of good courage, believer, and with
grateful confidence raise thy "Ebenezer," for—"He who hath
helped thee hitherto / Will help thee all thy journey through"
[to eternity].
All the psychotherapies in the world
have nothing to offer mankind compared to Christianity. Psychology
is only for the here and
now. Christianity is
for both here and there.
What a big difference between a
here and now belief system
and a both here and there
belief system!
Christianity offers an
eternity far greater,
far better, far more glorious than anything psychologists offer.
Psychology offers
unbiblical substitutes for sin, salvation, and sanctification, but
these substitutes will never lead one to the eternity promised by
God in His Word.
For years we regularly drove an elderly
widow to church. Her name was Mary Lewer. She and her husband had
been missionaries to mainland China prior to the communist takeover.
As we drove back and forth to church together, she would tell us
about her missionary experiences. One Sunday the pastor preached a
sermon about questioning God. He gave several examples from Job and
other places in the Old Testament of asking God, "Why?" She seemed
somewhat disturbed on the way home. After a short silence, she said,
"I lost my husband to the Mekong River and two children to disease,
but I never questioned God." Mary Lewer’s husband had drowned in the
Mekong River, one child had died from disease as an infant, and the
other child as an adult soon after returning to China to serve with
her mother.
But, in spite of these adversities, she
could say, "I never questioned God." Mary knew God in the depths of
her being and she had her eyes on eternity—for her husband, for her
two children, and for herself. She did not love the world; neither
did she look for answers from worldly psychological counseling
systems. Over and over she had turned to God in the midst of trials
and troubles. She trusted Him and found Him faithful. We knew how
ready she was to be absent from the body and present with the Lord.
Indeed, if we can trust God for
eternity, should we not trust Him with present problems of living
and daily cares? While psychology may give a false and fleshly sense
of comfort and consolation, it draws people away from God and into
self and has nothing to offer beyond the grave.
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(PsychoHeresy Awareness Letter, November-December 2013, Vol. 21, No. 6) |
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